If Juvenal is to be ranked as a great moralist, it is not for his
greatness and consistency as a thinker on moral questions. In the
rhetorical exaggeration of the famous tenth satire, for instance, the
highest energies of patriotism--the gallant and desperate defence of
great causes, by sword or speech--are quoted as mere examples of
disappointed ambition; and, in the indiscriminate condemnation of the
arts by which men sought to gain a livelihood, he leaves no room for the
legitimate pursuits of industry. His services to morals do not consist
in any positive contributions to the notions of active duty, but in the
strength with which he has realized and expressed the restraining
influence of the old Roman and Italian ideal of character, and also of
that religious conscience which was becoming a new power in the world.
Though he disclaims any debt to philosophy (xiii. 121), yet he really
owes more to the "Stoica dogmata," then prevalent, than he is aware of.
But his highest and rarest literary quality is his power of painting
characters, scenes, incidents and actions, whether from past history or
from contemporary life. In this power, which is also the great power of
Tacitus, he has few equals and perhaps no superior among ancient
writers. The difference between Tacitus and Juvenal in power of
representation is that the prose historian is more of an imaginative
poet, the satirist more of a realist and a grotesque humorist. Juvenal
can paint great historical pictures in all their detail--as in the
famous representation of the fall of Sejanus; he can describe a
character elaborately or hit it off with a single stroke. The picture
drawn may be a caricature, or a misrepresentation of the fact--as that
of the father of Demosthenes, "blear-eyed with the soot of the glowing
mass," &c.--but it is, with rare exceptions, realistically conceived,
and it is brought before us with the vivid touches of a Defoe or a
Swift, or of the great pictorial satirist of the 18th century, Hogarth.
Yet even in this, his most characteristic talent, his proneness to
exaggeration, the attraction which coarse and repulsive images have for
his mind, and the tendency to sacrifice general effect to minuteness of
detail not infrequently mar his best effects.
Public-domain text, read in full here on John Shaqi.
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