In 1266 bakers were commanded not to impress their bread with the sign of
the cross, _Agnus Dei_, or the name of Jesus Christ.
The lot of the baker in bygone times was a very hard one. He could not
sell where he liked, and the price of his bread was regulated by those in
authority. Pike, in his "History of Crime in England," says, "Turn where
he might, the traveller in London in 1348 could hardly fail to light upon
some group, which would tell him the character of the people he had to
see. Here, perhaps, a baker with a loaf hung round his neck, was being
jeered, and pelted in the pillory, because he had given short weight, or
because, when men had asked him for bread, he had given them not a stone,
but a lump of iron enclosed by a crust."
At this period women were largely employed in the bakehouse. Women in
mediæval times performed much of the rougher kind of labour. Mr. Pike
tells a tragic tale to illustrate the heartless character of bakehouse
women in bygone times:--"At Middleton, in Derbyshire, there lived a man
whose wife bore a name well known to readers of mediæval romances, Isolda
or Isoult. As he lay one night asleep in his bed, this female Othello took
him by the neck and strangled him. As soon as he was dead, she carried the
body to an oven which adjourned their chamber, and piled up a fire to
destroy the traces of her guilt. But, though she had so far shown the
energy and power of a man, her courage seems to have failed her at the
last moment. She took to flight, and her crime was discovered."
In the olden time, it was the practice of females to deliver bread from
house to house in London. The bakers gave them thirteen articles for
twelve, and the odd article appears to have been the legitimate profit
which they were entitled to receive in return for their work. From this
old custom we obtain the baker's dozen of thirteen. Bakers were not
permitted to give credit to women retailers if they were known to be in
debt to others. It was also against the law to receive back unsold bread
if cold. The latter regulation would make the saleswomen energetic in
their labours.
Public-domain text, read in full here on John Shaqi.
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