English literature -- History and criticism; Religious poetry, English -- History and criticism
From the nature of their adopted mode, we cannot look for much poetry of
a devotional kind from the dramatists. That mode admitting of no
utterance personal to the author, and requiring the scope of a play to
bring out the intended truth, it is no wonder that, even in the dramas of
Shakspere, profound as is the teaching they contain, we should find
nothing immediately suitable to our purpose; while neither has he left
anything in other form approaching in kind what we seek. Ben Jonson,
however, born in 1574, who may be regarded as the sole representative of
learning in the class, has left, amongst a large number of small pieces,
three _Poems of Devotion_, whose merit may not indeed be great, but whose
feeling is, I think, genuine. Whatever were his faults, and they were not
few, hypocrisy was not one of them. His nature was fierce and honest. He
might boast, but he could not pretend. His oscillation between the
reformed and the Romish church can hardly have had other cause than a
vacillating conviction. It could not have served any prudential end that
we can see, to turn catholic in the reign of Elizabeth, while in prison
for killing in a duel a player who had challenged him.
THE SINNER'S SACRIFICE.
1.--TO THE HOLY TRINITY.
O holy, blessed, glorious Trinity
Of persons, still one God in Unity,
The faithful man's believed mystery,
Help, help to lift
Myself up to thee, harrowed, torn, and bruised
By sin and Satan, and my flesh misused.
As my heart lies--in pieces, all confused--
O take my gift.
All-gracious God, the sinner's sacrifice,
A broken heart, thou wert not wont despise,
But, 'bove the fat of rams or bulls, to prize
An offering meet
For thy acceptance: Oh, behold me right,
And take compassion on my grievous plight!
What odour can be, than a heart contrite,
To thee more sweet?
Eternal Father, God, who didst create
This All of nothing, gav'st it form and fate,
And breath'st into it life and light, with state
To worship thee!
Eternal God the Son, who not deniedst
To take our nature, becam'st man, and diedst,
To pay our debts, upon thy cross, and criedst
_All's done in me!_
Eternal Spirit, God from both proceeding,
Father and Son--the Comforter, in breeding
Pure thoughts in man, with fiery zeal them feeding
For acts of grace!
Increase those acts, O glorious Trinity
Of persons, still one God in Unity,
Till I attain the longed-for mystery
Of seeing your face,
Beholding one in three, and three in one,
A Trinity, to shine in Union--
The gladdest light, dark man can think upon--
O grant it me,
Public-domain text, read in full here on John Shaqi.
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