Parliament, cannot be attributed to the Act of Union. That enactment introduced a purely political change. It could not, except very indirectly, either increase or remove evils which it did not affect to touch. To two charges its authors are indeed, with more or less of justice, liable; they committed the intellectual error of supposing that a change or improvement in the form of the Constitution would remove evils due to social and economical causes; they committed the moral error of thinking that a beneficial enactment might allowably be passed by means which outraged all the best moral feeling of Ireland. Their mistakes are worth notice. England is again told that a Constitutional change is the remedy for Irish misery. Ethical considerations (in this case the moral rights of a loyal minority and the legal rights of Irish landlords) are, it is again intimated, to be held of slight account compared with the benefit to Ireland and to England which is to be expected from an experiment in Constitution-making. To impartial observers it may appear that the proposed policy of 1886 threatens to reproduce in its essence the errors and the vices of the policy of 1800. Be this as it may, the reflection that the ill results of the Act of Union are mainly negative suggests the conclusion that the good results (if any) of its repeal would probably be negative also, and clears the way for the question with which we are immediately concerned, namely, What are the actual and undoubted evils to England of maintaining a legislative union with Ireland? [Sidenote: The evils of maintaining the Union] The nature and extent of these evils has been considered in criticising the arguments in favour of Home Rule. A bare enumeration of them therefore may here suffice. [Sidenote: 1. Complication of English policy.] _First._--The Union hampers and complicates English policy, and this even independently of the existing agitation for Home Rule. The tenacity of England during the war with America, her triumphant energy during the revolutionary struggle, were due to a unity of feeling on the part, at any rate, of her governing classes, which even under the most favourable circumstances can hardly exist in a Parliament containing, as the Parliament of the United Kingdom always must contain, a large body of Irish Roman Catholics. If it be urged that the presence of Roman Catholics is due to the Catholic Emancipation Act, and not to the Act of Union, the remark is true but irrelevant. No maintainer or assailant of the Union is insane enough to propose the repeal of the Emancipation Act. [Sidenote: 2. Obstruction]