England under the Angevin Kings, Volume IINorgate, Kate
History
England under the Angevin Kings, Volume II
Norgate, Kate
Anjou, House of; England -- Civilization -- 1066-1485; Great Britain -- History -- Angevin period, 1154-1216
and prayed to be released from the burthen of an office for which he
felt himself unworthy and unfit.[217] Strong as was the temptation to
pacify Henry thus easily, Alexander felt that the Church could not
allow such a sacrifice of her champion; and Thomas never again swerved
from his determination to be satisfied with nothing short of complete
surrender on the part of the king. For this one object he laboured,
pleaded, argued, censured, during the next six years without ceasing;
his own suffragans, the monastic orders, Pope, cardinals, the Empress
Matilda, the king of France, none of them had a moment’s peace from his
passionate endeavours to press them into a service which he seemed
to expect them all to regard as a matter of life and death not merely
for England but for all Christendom. Doubtless it was a sad waste of
energy and a sad perversion of enthusiasm; yet the enthusiasm contrasts
pathetically, almost heroically, with the spirit in which it was met.
There was something noble, if there was also something exasperatingly
unpractical, in a man who, absorbed in his devotion to one mistaken
idea, never even saw that he and his cause were becoming the pretexts
and the tools of half the political intrigues of Europe, and whom the
experience of a lifetime failed to teach that all the world was not as
single-hearted as himself. Intellectually, a mind thus constituted must
needs provoke and deserve the impatient scorn of a cool clear brain
such as Gilbert Foliot’s; but its very intellectual weakness was the
source of its true strength. It is this dogged adherence to one fixed
idea, this simplicity of aim, which appeals to the average crowd of
mankind far more strongly than the larger and more statesmanlike temper
of men like Foliot, or like Henry himself. Whether or no the cause be
worthy--whether or no the zeal be according to knowledge--it is the
zealot, not the philosopher, who becomes the popular hero and martyr.
[216] Ep. cviii. (Robertson, _Becket_, vol. v.), p. 207.
[217] Will. Cant. (_ib._ vol. i.), p. 46; Alan Tewkesb.
(_ib._ vol. ii.), pp. 342, 343; E. Grim (_ibid._), p. 403;
Will. Fitz-Steph. (_ib._ vol. iii.), p. 76; _Thomas Saga_
(Magnusson), vol. i. pp. 305–313. Will. Newb., l. ii. c. 16
(Howlett, vol. i. p. 140), gives this scene as having occurred,
“ut dicitur,” at the council of Tours.
Public-domain text, read in full here on John Shaqi.
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