The village girl appears to have been a constant reader of the Scriptures, which she studied with so much enthusiasm, that a strong religious bias was established, which took almost entire possession of her mind. Still, no marked peculiarity was manifested until after she had attained forty years of age, at which time we find her employed as a workwoman at an upholsterer's shop at Exeter. The proprietor being a Methodist, the shop was visited by ministers of that persuasion, and Joanna, with her "serious turn of mind," was not only permitted to join in their discussions, but was regarded by these harmless folk somewhat in the light of a prodigy. To a mind predisposed to religious mania (for it would be unjust to stigmatize Joanna altogether as a wilful impostor) the result was peculiarly unfortunate; she was visited with dreams, which she quickly accepted as spiritual manifestations, instead of being, as they really were, indications of a disordered digestion. Two years afterwards Joanna retired from secular business, and set up as a prophetess at Exeter. She declared herself to be the woman spoken of as "the bride," "the Lamb's wife," the "woman clothed with the sun." The county lunatic asylum might have done good at this point; but its wholesome discipline, unfortunately, was not resorted to. She published in 1801 her first inspired book, "The Strange Effects of Faith," which absolutely brought five "wise men of Gotham" to inquire into her pretensions from different parts of England. Three of these learned pundits were Methodist parsons, and these three parsons declared themselves satisfied that the mission of Joanna was a divine one. It is needless to add that in England, no matter how absurd the nature of a so-called divine mission, it is safe and certain to attract believers; and by the year 1803 the doctrines of Joanna Southcott were eagerly swallowed by numerous simpletons in various parts of the country. Thus fortified, Joanna issued a manifesto, in which she stated her calling and pretensions: we set it out in all the original baldness of its composition:-- "I, Joanna Southcott, am clearly convinced that my calling is of God, and my writings are indited by His Spirit, as it is impossible for any spirit but an all-wise God, that is wondrous in working, wondrous in wisdom, wondrous in power, wondrous in truth, could have brought round such mysteries, so full of truth, as is in my writings; so I am clear in whom I have believed, that all my writings came from the spirit of the most high God." Joanna was clear in whom she believed, and her followers were equally "clear" in their belief in Joanna. This incoherent nonsense was signed in the presence of fifty-eight simpletons, all of whom expressed their confidence in the inspired mission of their precious prophetess.