English Lands, Letters and Kings, vol. 2: From Elizabeth to AnneMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 2: From Elizabeth to Anne
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
Robert Herrick[41] was the son of a London goldsmith, born on Cheapside,
not far away from that Mermaid Tavern of which mention has been made; and
it is very likely that the young Robert, as a boy, may have stood before
the Tavern windows on tiptoe, listening to the drinking songs that came
pealing forth when Ben Jonson and the rest were in their first lusty
manhood. He studied at Cambridge, receiving, may be, some scant help from
his rich uncle, Sir William Herrick, who had won his title by giving good
jewel bargains to King James. He would seem to have made a long stay in
Cambridge; and only in 1620, when our Pilgrims were beating toward
Plymouth shores, do we hear of him domiciled in London--learning the town,
favored by Ben Jonson and his fellows, perhaps apprenticed to the
goldsmith craft, certainly putting jewels into fine settings of verse even
then; some of them with coarse flaws in them, but full of a glitter and
sparkle that have not left them yet. Nine years later, after such town
experiences as we cannot trace, he gets, somehow, appointment to a church
living down in Devonshire at Dean Prior. His parish was on the
southeastern edge of that great heathery stretch of wilderness called
Dartmoor Forest: out of this, and from under cool shadows of the Tors, ran
brooks which in the cleared valleys were caught by rude weirs and shot out
in irrigating skeins of water upon the grassland. Yet it was far away from
any echo of the Mermaid; old traditions were cherished there; old ways
were reckoned good ways; and the ploughs of that region are still the
clumsiest to be found in England. There Robert Herrick lived, preaching
and writing poems, through those eighteen troublous years which went
before the execution of Charles I. What the goldsmith-vicar’s sermons were
we can only conjecture: what the poems were he writ, we can easily guess
from the flowers that enjewel them, or the rarer “noble numbers” which
take hold on religious sanctities. This preacher-poet twists the lilies
and roses into bright little garlands, that blush and droop in his pretty
couplets, as they did in the vicar’s garden of Devon. The daffodils and
the violets give out their odors to him, if he only writes their names.
Hear what he says to Phyllis, and how the numbers flow:
“The soft, sweet moss shall be thy bed,
With crawling woodbine overspread:
By which the silver-shedding streams
Shall gently melt thee into dreams.
Thy clothing next, shall be a gown
Made of the fleeces’ purest down.
The tongues of kids shall be thy meat;
Their milk thy drink; and thou shalt eat
The paste of filberts for thy bread,
With cream of cowslips butterèd:
Thy feasting table shall be hills
With daisies spread and daffodils;
Where thou shalt sit, and Red-breast by,
For meat, shall give thee melody.”
Public-domain text, read in full here on John Shaqi.
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