English Lands, Letters and Kings, vol. 3: Queen Anne and the GeorgesMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 3: Queen Anne and the Georges
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
Such a book is not to be sneered at, nor the writer of it; perhaps we
think it would be easy for us or anybody to write such another, if we
{121} would only forget conventionalisms and have the courage of our
impressions; but if we made trial, I daresay we should find that to
forget conventionalisms is just what we can't and do not know how to
do; and so our impressions get bundled into the swathings of an
ambitious rhetoric which spoils our chances and vulgarizes effort. I
do not say Boswell was a very high-toned man or a very capable man in
most directions; but he did have the art of easy narrative to a most
uncommon degree; and did clearly perceive and apprehend just those
points and qualities which go to make portraiture complete and
satisfying.[8] I do not believe that he stupidly blundered into doing
his biographic work well; stupid {122} blundering never did and never
could accomplish work that will meet acceptance by the intelligence of
the world.
_Gibbon._
[Sidenote: Edward Gibbon.]
I come now to speak of a more respectable personage--one of whom you
have often heard, and whose resounding periods, full of Roman History
you will most surely have read; I mean Edward Gibbon[9]--not an
original member of the club, but elected at an early day. His life has
great interest. He was the sole survivor of seven children; his father
being a Member of Parliament--very reputable, but very inefficient.
There were fears that his famous son would be a cripple for life, so
weakly was he, and so ill put together; but growing stronger, he went
to Oxford; was there for only a short time; did not love Oxford {123}
then, or ever; inclined to theologic inquiry and became Romanist; which
so angered his father that he sent him to Lausanne, Switzerland, to be
re-converted under the Calvinist teachers of that region to
Protestantism. This in due time came about; and it was perhaps by a
sort of compensating mental retaliation for this topsy-turvy condition
of his youth that he assumed and cultivated the pugnacious indifference
to religion which so marked all his later years and much of his work.
He had his love passages, too, there upon the beautiful borders of Lake
Geneva; a certain Mademoiselle Curchod, daughter of a Protestant
clergyman, lived near by; and with her the future historian read
poetry, read philosophy, read the skies and the mountains, discoursed
upon the conjugation of verbs, and upon conjugalities of other sorts;
but this the English father disapproved as much as he had disapproved
of Romanism; and by reason of this--as Gibbon tells us, in his
delightful autobiography--that "sweet dream came to an end." It is
true the French biographers[10] {124} put a rather different phase upon
the story, and represent that while Mademoiselle respected young Mr.
Gibbon very much, she could not return his ardor. Two colors, I have
observed, are very commonly given to any sudden interruption of such
festivities.
Public-domain text, read in full here on John Shaqi.
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