The Norman, however, who did not readily invent new tales, was very good at taking and making his own the tales of others. So, even as he conquered England by the sword, he conquered our literature too. For the stories of Arthur were told in French before they came back to us in English. It was the same with other tales, and many of our old stories have come down to us, not through their English originals, but through the French. For the years after the Conquest are the poorest in English Literature. From the Conquest until Layamon wrote his Brut, there was no English literature worthy of the name. Had we not already spoken of Layamon out of true order in following the story of Arthur, it is here that we should speak of him and of his book, The Brut. So, perhaps, it would be well to go back and read chapter vii., and then we must go on to the Metrical Romances. The three hundred years from 1200 to 1500 were the years of the Metrical Romances. Metrical means written in verse. Romance meant at first the languages made from the Latin tongue, such as French or Spanish. After a time the word Romance was used to mean a story told in any Romance language. But now we use it to mean any story of strange and wonderful adventures, especially when the most thrilling adventures happen to the hero and heroine. The Norman minstrels, then, took English tales and made them into romances. But when the English began once more to write, they turned these romances back again into English. We still call them romances, although they are now written in English. Some of these tales came to us, no doubt, from the Danes. They were brought from over the sea by the fierce Northmen, who were, after all, akin to the Normans. The Normans made them into French stories, and the English turned them back into English. Perhaps one of the most interesting of these Metrical Romances is that of Havelok the Dane. The poem begins with a few lines which seem meant to call the people together to listen:-- "Hearken to me, good men, Wives, maidens, and all men, To a tale that I will tell to Who so will hear and list thereto." We can imagine the minstrel as he stands in some market-place, or in some firelit hall, touching his harp lightly as he sings the words. With a quick movement he throws back his long green cloak, and shows his gay dress beneath. Upon his head he wears a jaunty cap, and his hair is long and curled. He sings the opening lines perhaps more than once, in order to gather the people round him. Then, when the eager crowd sit or stand about him, he begins his lay. It is most probably in a market-place that the minstrel stands and sings. For Havelok the Dane was written for the people and not for the great folk, who still spoke only French.