English MonasteriesThompson, A. Hamilton (Alexander Hamilton)
History
English Monasteries
Thompson, A. Hamilton (Alexander Hamilton)
Monasteries -- England
§ 84. In winter the morning or chapter mass was sung between prime
and terce, and terce was succeeded by chapter. High mass and sext
followed. Between sext and none the convent was at work. After none
came the mid-day meal, and the rest of the day was spent as usual
until compline, with the omission of the post-prandial rest, which
in a season of long nights was not needed. In orders in which manual
labour played a large part—the Cistercian and Premonstratensian, for
example—special portions of the day were set aside for such work. The
Cistercians worked in the morning between chapter and terce, and in
the afternoon between none and vespers. In winter they usually worked
from chapter after terce till none, apparently saying sext privately:
in Lent they also said none at their work, and did not have their
meal until after vespers. Their periods for reading and contemplation
were an interval between matins and lauds in all seasons, the time
between the morning mass and sext in summer (for in this order there
seems to have originally been no high mass before sext), and part of
the interval between vespers and compline. Premonstratensian canons
worked in summer from chapter to terce, and in hay-time and harvest
spent the greater part of the day in the fields, saying their hours
privately, and dining and sleeping in the granges, if necessary. In
winter work was done after terce. The Premonstratensian hours for
reading were between sext and the mid-day meal in summer or none in
winter, and again after none or the mid-day meal till vespers. In the
summer the canons were allowed their daily bevers or draught of wine
before vespers in the frater. The conduct of the daily life in the
various orders applies equally to houses of female religious, where
the officers corresponded to those in male convents, the night and
day-hours were said and chapters were held on the same model, and the
only important difference was that chaplains had to be imported to say
mass and hear private confessions, the hour for which in all orders was
usually after chapter.
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