Another function of the sacrist was the care of the cemetery where the
dead brethren were laid to their last rest. He was to keep it neat and
tidy, with the grass cut and trimmed, and the walks free from weeds. No
animals were ever to be allowed to feed among the graves or to disturb the
peace of “God’s acre.” This evidence of his care was intended to show to
all that it was here that the bodies of the holy departed were laid to
their peaceful repose to “await the day of the great Resurrection.” In
some places the sacrist also had care of the bells, especially of those
which summoned the brethren to the church; and of the clock, where there
was one, and this last could be touched by no one but himself or one of
his assistants on any pretence whatsoever.
Perhaps his most important duty, however, was that of looking after the
lighting of the entire establishment. His office in this matter, somewhat
curiously as it may appear to us, was not confined to the church; but from
him the officers of other departments had to obtain the candles or other
lights they needed. He had to purchase the supply of wax for making the
best candles, and the tallow or mutton fat for the cressets and the
commoner sort of lights, together with the cotton for making the wicks. At
certain periods of the year, it was his province to hire the itinerant
candle-makers and, having provided the necessary material, to preside over
the process of manufacturing the waxen and other lights that would be
needed by the community. From his store he had to supply the church with
all necessary lights for the altars, for the choir, and for illuminating
the candle-beams and candelabra on feast days. To light up the dormitory
and church cloister, the sacrist had to rise before the others were called
for Matins, so that all might be in readiness for the beginning of the
service. For those who had to read the Lessons, he was warned to provide
plenty of lights, especially in view of the difficulty experienced by “old
men and those with weak sight,” if the light was poor. Moreover, he had to
furnish the novices, who as yet did not know the psalms by heart, with
candles to read by. At Matins, he himself was always to have a lighted
lantern ready in case of any difficulty, and at the verse of the _Te
Deum_, “The heavens and the earth are full of Thy glory,” he took this
lantern and, going to the priest whose duty it was to read the Gospel,
bowed, and gave it to him so that he might hold it to throw its light on
the sacred text. At the conclusion of Matins he received back his lantern,
and going out from the choir rang the bells for Lauds.
Public-domain text, read in full here on John Shaqi.
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