people; and, by your very urging it, you endeavour, what in you lies, to make him lose them. All good subjects abhor the thought of arbitrary power, whether it be in one or many; if you were the patriots you would seem, you would not at this rate incense the multitude to assume it; for no sober man can fear it, either from the King's disposition or his practice; or even, where you would odiously lay it, from his ministers. Give us leave to enjoy the Government, and the benefit of laws, under which we were born, and which we desire to transmit to our posterity. You are not the trustees of the public liberty; and if you have not right to petition in a crowd, much less have you to intermeddle in the management of affairs, or to arraign what you do not like; which in effect is everything that is done by the King and Council. Can you imagine, that any reasonable man will believe you respect the person of his Majesty, when 'tis apparent that your seditious pamphlets are stuffed with particular reflections on him? If you have the confidence to deny this, 'tis easy to be evinced from a thousand passages, which I only forbear to quote because I desire they should die and be forgotten. I have perused many of your papers; and to show you that I have, the third part of your _No-Protestant Plot_ is much of it stolen from your dead author's pamphlet called the _Growth of Popery_; as manifestly as Milton's defence of the English people is from Buchanan, _de jure regni apud Scotos_; or your first covenant, and new association, from the holy league of the French Guisards. Anyone, who reads Davila, may trace your practices all along. There were the same pretences for reformation and loyalty, the same aspersions of the King, and the same grounds of a rebellion. I know not whether you will take the historian's word, who says, it was reported, that Poltrot a Huguenot murder'd Francis Duke of Guise, by the instigations of Theodore Beza; or that it was a Huguenot minister, otherwise called a Presbyterian (for our Church abhors so devilish a tenet) who first writ a treatise of the lawfulness of deposing and murdering Kings, of a different persuasion in religion. But I am able to prove from the doctrine of Calvin, and principles of Buchanan, that they set the people above the magistrate; which, if I mistake not, is your own fundamental; and which carries your loyalty no farther than your liking. When a vote of the House of Commons goes on your side, you are as ready to observe it, as if it were passed into a law: but when you are pinch'd with any former, and yet unrepealed, Act of Parliament, you declare that in some cases you will not be obliged by it. The passage is in the same third part of the _No-Protestant Plot_; and is too plain to be denied. The late copy of your intended association you neither wholly justify nor condemn: but as the Papists, when they are unoppos'd, fly out into all the pageantries of worship, but, in times