English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
In the ordinances of his household, Edward II enumerates and deplores
all these abuses; he orders that masterless men who follow the Court
shall be put in irons for forty days on bread and water, and that
the women of ill life shall be likewise imprisoned and branded with
a {111} hot iron; he forbids his knights, clerks, squires, valets,
grooms, in short, all who accompany him, to bring their wives with
them, unless these have any post or employment at Court, this host
of feminine beings increasing the chances of trouble. He also limits
the number of persons who should accompany the marshal, which had,
as will happen, increased little by little beyond all bounds. His
ordinances, like so many others in the Middle Ages, were conspicuous
for their wisdom, their minuteness, and their prompt decay.
Justice did not travel only in the king’s suite. She was peripatetic
in England, visiting the counties in the company of the royal
itinerant judges and going from hundred to hundred with that
governor, military chief, police magistrate, financial agent, the
sheriff, a functionary of great local, and sometimes tyrannical,
power, appointed and dismissed at will by the king during certain
periods, elected at others.
Both kinds, at fixed times, were on the move and caused a
considerable portion of the inhabitants to leave their work, take
to the road and be on the move too, in order to come to the court
that was to be held. Both kinds put before the jurors a number of
questions which the twelve men had to answer under oath, some of
those questions being obviously quite uncomfortable to reply to.
The sheriff goes about the hundreds[107] in his shire and holds the
“view of frank pledge,” chiefly established for the maintenance
of that ancient system of enforced solidarity which obliged,
theoretically at least, every male {112} to belong to a particular
group of inhabitants of ten or more (tithing), jointly responsible
for the misdeeds of any of their number in case the culprit cannot
be found, fined, jailed or hanged, according to the occasion. By
degrees the old “articles of the view,” greatly varying from place to
place,[108] had increased in number, and the jurors had to answer as
to a variety of smaller offences often duplicating the justices’ own
interrogatories.[109]
The “turns” or “tourns” of the sheriffs might, according to the
Great Charter, only take place twice a year, not oftener, because
their coming occasioned loss of time and money to the sworn men and
others who had to leave home and attend the court, and to the king’s
subjects at whose houses these officers and their train went to
lodge.[110] In spite of institutions which, as we shall see, had made
the very men placed under the jurisdiction of the sheriffs, bailiffs,
etc. themselves the censors of these same officials, abuses were
numerous, the Commons were ever complaining, and frequent statutes,
one after the other, denounced corrupt practices and stopped them—for
a time.[111] {113}
Public-domain text, read in full here on John Shaqi.
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