Ephemera Critica; Or, Plain Truths About Current Literature — John Shaqi
Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
Turn where we will we are confronted with blunders. Take the account
given of Shakespeare. He began his metre, we are told, with the
lumbering “fourteeners.” He did, so far as is known, nothing of the
kind. Again: “It is only by guesses that anything is dated before the
_Comedy of Errors_ at the extreme end of 1594.” In answer to this it may
be sufficient to say that _Venus and Adonis_ was published in 1593, that
the first part of _Henry VI._ was acted on 3rd March, 1592, that _Titus
Andronicus_ was acted on 25th January, 1594, and that _Lucrece_ was
entered on the Stationers’ books 9th May, 1594. This is on a par with
the assertion, on page 315, that Shakespeare was traditionally born on
24th April! On page 320 we are told that _Measure for Measure_ belongs
to the first group of Shakespeare’s plays, to the series beginning with
_Love’s Labour’s Lost_ and culminating with the _Midsummer Night’s
Dream_. It is only fair to say that the Professor places a note of
interrogation after it in a bracket, but that it should have been placed
there, even tentatively, shows an ignorance of the very rudiments of
Shakespearian criticism which is nothing short of astounding. Take,
again, the account given of Burke. Our readers will probably think us
jesting when we tell them that Professor Saintsbury gravely informs us
that Burke supported the American Revolution. Is the Professor
unacquainted with the two finest speeches which have ever been delivered
in any language since Cicero? Can he possibly be ignorant that Burke, so
far from supporting that revolution, did all in his power to prevent it?
The whole account of Burke, it may be added, teems with inaccuracies.
The American Revolution was not brought about under a Tory
administration. What brought that revolution about was Charles
Townshend’s tax, and that tax was imposed under a Whig administration,
as every well-informed Board-school lad would know. Burke did not lose
his seat at Bristol owing to his support of Roman Catholic claims. If
Professor Saintsbury had turned to one of the finest of Burke’s minor
speeches--the speech addressed to the electors of Bristol--he would have
seen that Burke’s support of the Roman Catholic claims was only one, and
that not the most important, of the causes which cost him his seat.
Similar ignorance is displayed in the remark (p. 629) that “Burke
joined, and indeed headed, the crusade against Warren Hastings, in
1788.” The prosecution of Warren Hastings was undertaken on Burke’s sole
initiative, not in 1788, but in 1785. A few lines onwards we are told
that the series of Burke’s writings on the French Revolution “began with
the _Reflections_ in 1790, and was continued in the _Letter to a Noble
Lord_, 1790.” _A Letter to a Noble Lord_ had nothing to do with the
French Revolution, except collaterally as it affected Burke’s public
conduct, and appeared, not in 1790, but in 1795.
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