Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
Hauk Erlendsson, an Icelander of distinction in the fourteenth
century, made a collection of treatises in one volume for his own
amusement and behoof. It contains the _Volospá_, the most famous of
all the Northern mythical poems, the Sibyl's song of the doom of the
gods; it contains also the _Landnámabók_, the history of the
colonisation of Iceland; _Kristni Saga_, the history of the conversion
to Christianity; the history of _Eric the Red_, and _Fóstbræðra Saga_,
the story of the two sworn brethren, Thorgeir and Thormod the poet.
Besides these records of the history and the family traditions of
Iceland and Greenland, there are some mythical stories of later date,
dealing with old mythical themes, such as the life of Ragnar Lodbrok.
In one of them, the _Heidreks Saga_, are embedded some of the most
memorable verses, after _Volospá_, in the old style of Northern
poetry--the poem of the _Waking of Angantyr_. The other contents of
the book are as follows: geographical, physical, and theological
pieces; extracts from St. Augustine; the _History of the Cross_; the
_Description of Jerusalem_; the _Debate of Body and Soul_;
_Algorismus_ (by Hauk himself, who was an arithmetician); a version of
the _Brut_ and of _Merlin's Prophecy_; _Lucidarium_, the most popular
medieval handbook of popular science. This is the collection, to which
all the ends of the earth have contributed, and it is in strange and
far-fetched company like this that the Northern documents are found.
In Greece, whatever early transactions there may have been with the
wisdom of Egypt or Phoenicia, there is no such medley as this.
Another illustration of the literary chaos is presented, even more
vividly than in the contents of Hauk's book, by the whalebone casket
in the British Museum. Weland the smith (whom Alfred introduced into
his _Boethius_) is here put side by side with the Adoration of the
Magi; on another side are Romulus and Remus; on another, Titus at
Jerusalem; on the lid of the casket is the defence of a house by one
who is shooting arrows at his assailants; his name is written over
him, and his name is _Ægili_,--Egil the master-bowman, as Weland is
the master-smith, of the Northern mythology. Round the two companion
pictures, Weland on the left and the Three Kings on the right, side by
side, there go wandering runes, with some old English verses about
the "whale," or walrus, from which the ivory for these engravings was
obtained. The artist plainly had no more suspicion than the author of
_Lycidas_ that there was anything incorrect or unnatural in his
combinations. It is under these conditions that the heroic poetry of
Germania has been preserved; never as anything more than an accident
among an infinity of miscellaneous notions, the ruins of ancient
empires, out of which the commonplaces of European literature and
popular philosophy have been gradually collected.
Public-domain text, read in full here on John Shaqi.
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