Of Love's higher authority we find many illustrations in the Scriptures. Christ makes particular mention of the matter in Matthew 12, 3-4, where David and his companions ate the holy showbread. Though a certain law prohibited all but the priests from partaking of this holy food, Love was empress here, and free. Love was over the Law, subjecting it to herself. The Law had to yield for the time being, had to become invalid, when David suffered hunger. The Law had to submit to the sentence: "David hungers and must be relieved, for Love commands, Do good to your needy neighbor. Yield, therefore, thou Law. Prevent not the accomplishment of this good. Rather accomplish it thyself. Serve him in his need. Interpose not thy prohibitions." In connection with this same incident, Christ teaches that we are to do good to our neighbor on the Sabbath; to minister as necessity demands, whatever the Sabbath restrictions of the Law. For when a brother's need calls, Love is authority and the Law of the Sabbath is void. 8. Were laws conceived and administered in love, the number of laws would matter little. Though one might not hear or learn all of them, he would learn from the one or two he had knowledge of, the principle of love taught in all. And though he were to know all laws, he might not discover the principle of love any more readily than he would in one. Paul teaches this method of understanding and mastering law when he says: "Owe no man anything, but to love one another"; "He that loveth another hath fulfilled the law"; "If there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself"; "Love worketh no ill to his neighbor"; "Love is the fulfilling of the law." Every word in this epistle lesson proves Love mistress of all law. 9. Further, no greater calamity, wrong and wretchedness is possible on earth than the teaching and enforcing of laws without love. In such case, laws are but a ruinous curse, making true the proverbs, "summum jus, summa injustitia," "The most strenuous right is the most strenuous wrong"; and again, Solomon's words (Ec 7, 17), "Noli nimium esse justus," "Be not righteous overmuch." Here is where we leave unperceived the beam in our own eye and proceed to remove the mote from our neighbor's eye. Laws without love make the conscience timid and fill it with unreasonable terror and despair, to the great injury of body and soul. Thus, much trouble and labor are incurred all to no purpose.