Epistle to a Friend Concerning Poetry (1700) and the Essay on Heroic Poetry (second edition, 1697)Wesley, Samuel
General
Epistle to a Friend Concerning Poetry (1700) and the Essay on Heroic Poetry (second edition, 1697)
Wesley, Samuel
Epic poetry; Poetry
And now I've done with all the rest, I may take liberty to say something
of my own.
For the Subject I dare stand by it, that 'tis fit for a better Heroic
Poem than any ever was, or will be made; and that if a good Poem cou'd not
be made on't, it must be either from the weakness of the Art itself, or
for want of a good Artist. I don't say the Subject with all its
Circumstances is the best for Epic, but considered in it self, or with a
prudent choice out of the vast Field of Matter which it affords.
The Action is Important, if ever any was, being no less than the
Redemption of the World, which was not accomplish'd till after our
Saviours Death and Resurrection. The Ascension I confess should be left
out, according to the common Rules of Heroick Poetry, but I had not the
same reason of omitting it, as others have for not coming to the End of
their History, a little short of which they generally stop, because after
the main Business is over, nothing great remains, or however not greater
than has already past. And if any thing mean followed, the Reader wou'd
leave off dissatisfied. But I've as great and remarkable an Action, as any
in the whole story, yet upon my Hands, and which if I had omitted, I had
lost many very moving Incidents that follow'd the Resurrection; and
besides, Vida before me, has carry'd it yet further, to the actual Descent
of the Holy Ghost on the Disciples, and the spreading the Christian Name
all the World over; which I have done only in Prophecy.
The Action is I think uniform, because all the Episodes are part of the
main Action, the Redemption of the World; to which his Incarnation, and
Divine Conception were absolutely necessary, and so were his Holy Life,
Doctrine, Miracles, and especially his Sufferings and Agonies. My
principal Hero was perfect, yet imitable, and that both in active and
contemplative Life. He leaves his own Kingdom to save and conquer another,
endures the greatest hardships, is reduc'd to the lowest ebb, nay is at
last forc'd to suffer Death it self. Yet after all, he emerges from his
Misfortunes, conquers all his Enemies, fixes Laws, establishes Religion,
Peace, and his own Empire, and is advanced higher than any Conquerer ever
was before him.
The other Persons are Heroical enough, Angels, Kings, High Priests,
Governours, Councellors, nay even the Apostles themselves were more than
Kings, for they were thought and call'd Gods by the People. The Moral I
find not make it, in a true Example, which others are forced to Form in
Fable; "That we ought to do Good, to suffer evil, submit to the Divine
Will; to venture or lose a Life for a Friend; to forgive our Enemies."
Public-domain text, read in full here on John Shaqi.
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