"Ah, yes, very good," I replied, "and very true, too, of your costumes,
as it certainly was not of ours; but my question still remains. Allowing
that you have a general theory of dress, there are a thousand differences
in details, with possible variations of style, shape, color, material,
and what not. Now, the making of garments is carried on, I suppose, like
all your other industries, as public business, under collective
management, is it not?"
"Certainly. People, of course, can make their own clothes if they wish
to, just as they can make anything else, but it would be a great waste of
time and energy."
"Very well. The garments turned out by the factories have to be made up
on some particular design or designs. In my day the question of designs
of garments was settled by society leaders, fashion journals, edicts from
Paris, or the Lord knows how; but at any rate the question was settled
for us, and we had nothing to do but to obey. I don't say it was a good
way; on the contrary, it was detestable; but what I want to know is, What
system have you instead, for I suppose you have now no society leaders,
fashion journals, or Paris edicts? Who settles the question what you
shall wear?"
"We do," replied the superintendent.
"You mean, I suppose, that you determine it collectively by democratic
methods. Now, when I look around me in this dining hall and see the
variety and beauty of the costumes, I am bound to say that the result of
your system seems satisfactory, and yet I think it would strike even the
strongest believer in the principle of democracy that the rule of the
majority ought scarcely to extend to dress. I admit that the yoke of
fashion which we bowed to was very onerous, and yet it was true that if
we were brave enough, as few indeed were, we might defy it; but with the
style of dress determined by the administration, and only certain styles
made, you must either follow the taste of the majority or lie abed. Why
do you laugh? Is it not so?"
"We were smiling," replied the superintendent, "on account of a slight
misapprehension on your part. When I said that we regulated questions of
dress, I meant that we regulated them not collectively, by majority, but
individually, each for himself or herself."
"But I don't see how you can," I persisted. "The business of producing
fabrics and of making them into garments is carried on by the Government.
Does not that imply, practically, a governmental control or initiative in
fashions of dress?"
Public-domain text, read in full here on John Shaqi.
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