"Certainly not. It is impossible that you or any one could have so strong
a title to material things as the least of your fellow-citizens have to
their lives, or could make so strong a plea for the use of the collective
power to enforce your right to things as they could make that the
collective power should enforce their right to life against your right to
things at whatever point the two claims might directly or indirectly
conflict. The effect of the disproportionate possession of the wealth of
a community by some of its members to curtail and threaten the living of
the rest is not in any way affected by the means by which that wealth was
obtained. The means may have constituted, as in past times they often did
by their iniquity, an added injury to the community; but the fact of the
disproportion, however resulting, was a continuing injury, without regard
to its beginnings. Our ethics of wealth is indeed, as you say, extremely
simple. It consists merely in the law of self-preservation, asserted in
the name of all against the encroachments of any. It rests upon a
principle which a child can understand as well as a philosopher, and
which no philosopher ever attempted to refute--namely, the supreme right
of all to live, and consequently to insist that society shall be so
organized as to secure that right.
"But, after all," said the doctor, "what is there in our economic
application of this principle which need impress a man of your time with
any other sensation than one of surprise that it was not earlier made?
Since what you were wont to call modern civilization existed, it has been
a principle subscribed to by all governments and peoples that it is the
first and supreme duty of the state to protect the lives of the citizens.
For the purpose of doing this the police, the courts, the army, and the
greater part of the machinery of governments has existed. You went so far
as to hold that a state which did not at any cost and to the utmost of
its resources safeguard the lives of its citizens forfeited all claim to
their allegiance.
Public-domain text, read in full here on John Shaqi.
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