A mighty "Son of God" was to take flesh upon earth, a supreme Teacher, "full of grace and truth"--[161] One in whom the Divine Wisdom abode in fullest measure, who was verily "the Word" incarnate, Light and Life in outpouring richness, a very Fountain of the Waters of Life. Lord of Compassion and of Wisdom--such was His name--and from His dwelling in the Secret Places He came forth into the world of men. For Him was needed an earthly tabernacle, a human form, the body of a man, and who so fit to yield his body in glad and willing service to One before whom Angels and men bow down in lowliest reverence, as this Hebrew of the Hebrews, this purest and noblest of "the Perfect," whose spotless body and stainless mind offered the best that humanity could bring? The man Jesus yielded himself a willing sacrifice, "offered himself without spot" to the Lord of Love, who took unto Himself that pure form as tabernacle, and dwelt therein for three years of mortal life. This epoch is marked in the traditions embodied in the Gospels as that of the Baptism of Jesus, when the Spirit was seen "descending from heaven like a dove, and it abode upon Him,"[162] and a celestial voice proclaimed Him as the beloved Son, to whom men should give ear. Truly was He the beloved Son in whom the Father was well-pleased,[163] and from that time forward "Jesus began to preach,"[164] and was that wondrous mystery, "God manifest in the flesh"[165]--not unique in that He was God, for: "Is it not written in your law, I said, Ye are Gods? If he called them Gods, unto whom the word of God came, and the scripture cannot be broken; say ye of Him, whom the Father hath sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?"[166] Truly all men are Gods, in respect to the Spirit within them, but not in all is the Godhead manifested, as in that well-beloved Son of the Most High.