"Punch." But so irresistible is the derision of the woman that all
Charles Keene's persistent sense of vulgarity is intent centrally upon
her. Never for any grace gone astray is she bantered, never for the
social extravagances, for prattle, or for beloved dress; but always for
her jealousy, and for the repulsive person of the man upon whom she spies
and in whom she vindicates her ignoble rights. If this is the shopkeeper
the possession of whom is her boast, what then is she?
This great immorality, centring in the irreproachable days of the
Exhibition of 1851, or thereabouts--the pleasure in this particular form
of human disgrace--has passed, leaving one trace only: the habit by which
some men reproach a silly woman through her sex, whereas a silly man is
not reproached through his sex. But the vulgarity of which I have
written here was distinctively English--the most English thing that
England had in days when she bragged of many another--and it was not able
to survive an increased commerce of manners and letters with France. It
was the chief immorality destroyed by the French novel.
THE POINT OF HONOUR
Not without significance is the Spanish nationality of Velasquez. In
Spain was the Point put upon Honour; and Velasquez was the first
Impressionist. As an Impressionist he claimed, implicitly if not
explicitly, a whole series of delicate trusts in his trustworthiness; he
made an appeal to the confidence of his peers; he relied on his own
candour, and asked that the candid should rely upon him; he kept the
chastity of art when other masters were content with its honesty, and
when others saved artistic conscience he safeguarded the point of honour.
Contemporary masters more or less proved their position, and convinced
the world by something of demonstration; the first Impressionist simply
asked that his word should be accepted. To those who would not take his
word he offers no bond. To those who will, he grants the distinction of
a share in his responsibility.
Public-domain text, read in full here on John Shaqi.
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