In the case of women, it is of the living and unpublished blood that the
violent world has professed to be delicate and ashamed. See the curious
history of the political rights of woman under the Revolution. On the
scaffold she enjoyed an ungrudged share in the fortunes of party.
Political life might be denied her, but that seems a trifle when you
consider how generously she was permitted political death. She was to
spin and cook for her citizen in the obscurity of her living hours; but
to the hour of her death was granted a part in the largest interests,
social, national, international. The blood wherewith she should,
according to Robespierre, have blushed to be seen or heard in the
tribune, was exposed in the public sight unsheltered by her veins.
Against this there was no modesty. Of all privacies, the last and the
innermost--the privacy of death--was never allowed to put obstacles in
the way of public action for a public cause. Women might be, and were,
duly suppressed when, by the mouth of Olympe de Gouges, they claimed a
"right to concur in the choice of representatives for the formation of
the laws"; but in her person, too, they were liberally allowed to bear
political responsibility to the Republic. Olympe de Gouges was
guillotined. Robespierre thus made her public and complete amends.
THE HORIZON
To mount a hill is to lift with you something lighter and brighter than
yourself or than any meaner burden. You lift the world, you raise the
horizon; you give a signal for the distance to stand up. It is like the
scene in the Vatican when a Cardinal, with his dramatic Italian hands,
bids the kneeling groups to arise. He does more than bid them. He lifts
them, he gathers them up, far and near, with the upward gesture of both
arms; he takes them to their feet with the compulsion of his expressive
force. Or it is as when a conductor takes his players to successive
heights of music. You summon the sea, you bring the mountains, the
distances unfold unlooked-for wings and take an even flight. You are but
a man lifting his weight upon the upward road, but as you climb the
circle of the world goes up to face you.
Not here or there, but with a definite continuity, the unseen unfolds.
This distant hill outsoars that less distant, but all are on the wing,
and the plain raises its verge. All things follow and wait upon your
eyes. You lift these up, not by the raising of your eyelids, but by the
pilgrimage of your body. "Lift thine eyes to the mountains." It is then
that other mountains lift themselves to your human eyes.
Public-domain text, read in full here on John Shaqi.
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