You have heard, I think, a few of you, of two flowers connected with the
æsthetic movement in England, and said (I assure you, erroneously) to be
the food of some æsthetic young men. Well, let me tell you that the
reason we love the lily and the sunflower, in spite of what Mr. Gilbert
may tell you, is not for any vegetable fashion at all. It is because
these two lovely flowers are in England the two most perfect models of
design, the most naturally adapted for decorative art—the gaudy leonine
beauty of the one and the precious loveliness of the other giving to the
artist the most entire and perfect joy. And so with you: let there be no
flower in your meadows that does not wreathe its tendrils around your
pillows, no little leaf in your Titan forests that does not lend its form
to design, no curving spray of wild rose or brier that does not live for
ever in carven arch or window or marble, no bird in your air that is not
giving the iridescent wonder of its colour, the exquisite curves of its
wings in flight, to make more precious the preciousness of simple
adornment.
We spend our days, each one of us, in looking for the secret of life.
Well, the secret of life is in art.
HOUSE DECORATION
A lecture delivered in America during Wilde’s tour in 1882. It was
announced as a lecture on ‘The Practical Application of the Principles of
Æsthetic Theory to Exterior and Interior House Decoration, With
Observations upon Dress and Personal Ornaments.’ The earliest date on
which it is known to have been given is May 11, 1882.
IN my last lecture I gave you something of the history of Art in England.
I sought to trace the influence of the French Revolution upon its
development. I said something of the song of Keats and the school of the
pre-Raphaelites. But I do not want to shelter the movement, which I have
called the English Renaissance, under any palladium however noble, or any
name however revered. The roots of it have, indeed, to be sought for in
things that have long passed away, and not, as some suppose, in the fancy
of a few young men—although I am not altogether sure that there is
anything much better than the fancy of a few young men.
Public-domain text, read in full here on John Shaqi.
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