From this point of view various aspects of logical theory are well
stated by an author whom later on we shall consider in some detail.
Lotze[11] refers to "universal forms and principles of thought which
hold good everywhere both in judging of reality and in weighing
possibility, _irrespective of any difference in the objects_." This
defines the business of _pure_ logic. This is clearly the question of
thought as such--of thought at large or in general. Then we have the
question "of how far the most complete structure of thought ... can
claim to be an adequate account of that which we seem compelled to
assume as the object and occasion of our ideas." This is clearly the
question of the relation of thought at large to reality at large. It
is epistemology. Then comes "applied logic," having to do with the
actual employment of concrete forms of thought with reference to
investigation of specific topics and subjects. This "applied" logic
would, if the standpoint of practical deliberation and of scientific
research were adopted, be the sole genuine logic. But the existence of
thought _in itself_ having been agreed upon, we have in this "applied"
logic only an incidental inquiry of how the particular resistances and
oppositions which "pure" thought meets from particular matters may
best be discounted. It is concerned with methods of investigation
which obviate defects in the relationship of thought at large to
reality at large, as these present themselves under the limitations
of human experience. It deals merely with hindrances, and with devices
for overcoming them; it is directed by considerations of utility. When
we reflect that this field includes the entire procedure of practical
deliberation and of concrete scientific research, we begin to realize
something of the significance of the theory of logic which regards the
limitations of specific origination and specific outcome as irrelevant
to its main problem, which assumes an activity of thought "pure" or
"in itself," that is, "irrespective of any difference in its objects."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account