period when observation is determined by experimental conditions
depending upon the use of certain guiding conceptions; when reflection
is directed and checked at every point by the use of experimental
data, and by the necessity of finding such a form for itself as will
enable it to serve in a deduction leading to evolution of new
meanings, and ultimately to experimental inquiry which brings to
light new facts. In the emerging of a more orderly and significant
region of fact, and of a more coherent and self-luminous system of
meaning, we have the natural limit of evolution of the logic of a
given science.
But consider what has happened in this historic record. Unanalyzed
experience has broken up into distinctions of facts and ideas; the
factual side has been developed by indefinite and almost miscellaneous
descriptions and cumulative listings; the conceptual side has been
developed by unchecked and speculative elaboration of definitions,
classifications, etc. Then there has been a relegation of accepted
meanings to the limbo of mere ideas; there has been a passage of some
of the accepted facts into the region of mere hypothesis and opinion.
Conversely, there has been a continued issuing of ideas from the
region of hypotheses and theories into that of facts, of accepted
objective and meaningful objects. Out of a world of only _seeming_
facts, and of only _doubtful_ ideas, there emerges a world continually
growing in definiteness, order, and luminosity.
This progress, verified in every record of science, is an absolute
monstrosity from the standpoint of the epistemology which assumes a
thought in general, on one side, and a reality in general, on the
other. The reason that it does not present itself as such a monster
and miracle to those actually concerned with it is because
_continuity_ of reference and of use controls all diversities in the
modes of existence specified and the types of significance assigned.
The distinction of meaning and fact is treated in the growth of a
science, or of any particular scientific problem, as an _induced_ and
_intentional_ practical division of labor; as assignments of relative
position with reference to performance of a task; as deliberate
distribution of forces at command for their more economic use. The
absorption of bald fact and hypothetical idea into the formation of a
single world of scientific apprehension and comprehension is but the
successful achieving of the aim on account of which the distinctions
in question were instituted.
Public-domain text, read in full here on John Shaqi.
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