Armenia is naturally rich in early Christian legends, of which the
most curious is perhaps that of the correspondence alleged to have
occurred between Our Lord and Abgar, king of Hayasdan. The latter,
it is said, having sent messengers to transact some business with the
Roman generals quartered in Palestine, received on their return such
accounts of the miracles performed by Jesus of Nazareth as convinced
him either that Christ was God come down upon the earth, or that
he was the son of God. Suffering from a grave malady, and hearing,
moreover, that the Jews had set their hearts on doing despite to the
Prophet who had risen in their midst, Abgar wrote a letter beseeching
Christ to come to his capital and cure him of his sickness. "My city
is indeed small," this letter naively concludes, "but it is sufficient
to contain us both." The king also sent a painter to Jerusalem, so
that if Our Lord could not come to Edessa he might at least possess
his portrait. The painter was one day endeavouring to fulfil his
mission when he was observed by Christ, who passing a handkerchief
over his face, gave it to the Armenian impressed with the likeness of
his features. The response to Abgar's letter was written by St Thomas,
who said, on behalf of his Divine Master, that his work lay elsewhere
than in Armenia, but that after his Ascension he would send an Apostle
to enlighten the people of that country. This correspondence, though
now not accepted as authentic out of Armenia, was mentioned by some
of the earliest Church historians, and it is asserted that one of the
letters has been found written on papyrus in an Egyptian tomb.
Christianity seems to have made some way in Armenia in the second
century, but to what extent is unknown. What is certain is, that
in the third century, St Gregory the Illuminator, after having been
tortured in twelve different ways by King Tiridates for refusing
to worship the goddess Anahid, and kept at the bottom of a well for
fourteen years, was taken out of it in consequence of a vision of the
king's sister, and converted that monarch and all his subjects along
with him. St Gregory is held in boundless reverence by the Armenians;
he is almost looked upon as a divine viceroy, as will be seen from the
following canzonette which Armenian children are taught to sing:
The light appears, the light appears!
The light is good:
The sparrow is on the tree,
The hen is on the perch,
The sleep of lazy men is a year,
Workman, rise and begin thy work!
The gates of heaven are opened,
The throne of gold is erected,
Christ is sitting on it;
The Illuminator is standing,
He has taken the golden pen,
He has written great and small.
Sinners are weeping,
The just are rejoicing.
Public-domain text, read in full here on John Shaqi.
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