Essays in War-Time: Further Studies in the Task of Social HygieneEllis, Havelock
Philosophy
Essays in War-Time: Further Studies in the Task of Social Hygiene
Ellis, Havelock
Eugenics; Sex; War
may catch a glimpse of the Europe of the future.
We have to remember that, as Goldscheid reminds us, this War is making
all of us into citizens of the world. A world-wide outlook can no longer
be reserved merely for philosophers. Some of the old bridges, it is true,
have been washed away, but on every side walls are falling, and the petty
fears and rivalries of European nations begin to look worse than trivial
in the face of greater dangers. As our eyes begin to be opened we see
Europe lying between the nether millstone of Asia and the upper millstone
of America. It is not by constituting themselves a Mutual Suicide Club
that the nations of Europe will avoid that peril.[10] A wise and
far-seeing world-policy can alone avail, and the enemies of to-day will
see themselves compelled, even by the mere logic of events, to join hands
to-morrow lest a worse fate befall them. In so doing they may not only
escape possible destruction, but they will be taking the greatest step
ever taken in the organisation of the world. Which nation is to assume
the initiative in such combined organisation? That remains the fateful
question for Democracy.
[1] Treitschke in his _History_ (Bk. I., Ch. III.) has well described
"the elemental hatred which foreign injury pours into the veins of our
good-natured people, for ever pursued by the question: 'Art thou yet on
thy feet, Germania? Is the day of thy revenge at hand!'"
[2] Rudolf Goldscheid, _Deutschlands Groesste Gefahr_, Institut Orell
Fuessli, Zuerich, 1916.
[3] One may remark that up to the outbreak of war fifty per cent. of
the import trade of Russia has been with Germany. To suppose that that
immense volume of trade can suddenly be transferred after the war from
a neighbouring country which has intelligently and systematically
adapted itself to its requirements to a remote country which has never
shown the slightest aptitude to meet those requirements argues a
simplicity of mind which in itself may be charming, but when translated
into practical affairs it is stupendous folly.
[4] Sir Valentine Chirol remarks of Bismarck, in an Oxford Pamphlet on
"Germany and the Fear of Russia":--"Friendship with Russia was one of
the cardinal principles of his foreign policy, and one thing he always
relied upon to make Russia amenable to German influence was that she
should never succeed in healing the Polish sore."
[5] In making these observations on the Russians and the Prussians, I
do not, of course, overlook the fact that all nations, like
individuals,
"Compound for sins they are inclined to
By damning those they have no mind to,"
and the English treatment of the conscientious objector in the Great
War has been just as odious as Russian treatment of the Finns or
Prussian treatment of war prisoners, and even more foolish, since it
strikes at our own most cherished principles.
Public-domain text, read in full here on John Shaqi.
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