Essays in War-Time: Further Studies in the Task of Social HygieneEllis, Havelock
Philosophy
Essays in War-Time: Further Studies in the Task of Social Hygiene
Ellis, Havelock
Eugenics; Sex; War
We witness another feature of war which has a bearing on Eugenics. It is
sometimes said that war is necessary for the preservation of heroic and
virile qualities which, without war and the cultivation of military
ideals, would be lost to the race, and that so the race would degenerate.
To-day France, which is the chief seat of anti-Militarism, and Belgium, a
land of peaceful industrialism which had no military service until a few
years ago, and England, which has always been content to possess a
contemptible little army, and Russia whose popular ideals are humane and
mystical, have sent to the front swarms of professional men and clerks
and artisans and peasants who had never occupied themselves with war at
all. Yet these men have proved as heroic and even as skilful in the game
of war as the men of Germany, where war is idolised and where the
practice of military virtues and military exercises is regarded as the
highest function alike of the individual and of the State. We see that we
need not any longer worry over the possible extinction of these heroic
qualities. What we may more profitably worry over is the question whether
there is not some higher and nobler way of employing them than in the
destruction of the finest fruits of civilisation and the slaughter of
those very stocks on which Eugenics mainly relies for its materials.
We can also realise to-day that war is not only an opportunity for the
exercise of virtues. It is also an opportunity for the exercise of vices.
"War is Hell" said Sherman, and that is the opinion of most great
reflective soldiers. We see that there is nothing too brutal, too cruel,
too cowardly, too mean, and too filthy for some, at all events, of modern
civilised troops to commit, whether by, or against, the orders of their
officers. In France, a few months before the present War, I found myself
in a railway train at Laon with two or three soldiers; a young woman came
to the carriage door, but, seeing the soldiers, she passed on; they were
decent, well-behaved men, and one of them remarked, with a smile, on the
suspicion which the military costume arouses in women. Perhaps, however,
it is a suspicion that is firmly based on ancient traditions. There is
the fatally seamy side of be-praised Militarism, and there Feminism has a
triumphant argument.
Public-domain text, read in full here on John Shaqi.
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