May we not say that there is nothing in us, during this earthly prison, that is purely either corporeal or spiritual; and that we injuriously break up a man alive; and that it seems but reasonable that we should carry ourselves as favourably, at least, towards the use of pleasure as we do towards that of pain! Pain was (for example) vehement even to perfection in the souls of the saints by penitence: the body had there naturally a sham by the right of union, and yet might have but little part in the cause; and yet are they not contented that it should barely follow and assist the afflicted soul: they have afflicted itself with grievous and special torments, to the end that by emulation of one another the soul and body might plunge man into misery by so much more salutiferous as it is more severe. In like manner, is it not injustice, in bodily pleasures, to subdue and keep under the soul, and say that it must therein be dragged along as to some enforced and servile obligation and necessity? 'Tis rather her part to hatch and cherish them, there to present herself, and to invite them, the authority of ruling belonging to her; as it is also her part, in my opinion, in pleasures that are proper to her, to inspire and infuse into the body all the sentiment it is capable of, and to study how to make them sweet and useful to it. For it is good reason, as they say, that the body should not pursue its appetites to the prejudice of the mind; but why is it not also the reason that the mind should not pursue hers to the prejudice of the body?