* * * * *
Indeed, it is only a man's own fundamental thoughts that have truth and
life in them. For it is these that he really and completely understands.
To read the thoughts of others is like taking the remains of some one
else's meal, like putting on the discarded clothes of a stranger.
The thought we read is related to the thought which rises in us, as the
fossilised impress of a prehistoric plant is to a plant budding out in
spring.
* * * * *
Reading is merely a substitute for one's own thoughts. A man allows his
thoughts to be put into leading-strings.
Further, many books serve only to show how many wrong paths there are,
and how widely a man may stray if he allows himself to be led by them.
But he who is guided by his genius, that is to say, he who thinks for
himself, who thinks voluntarily and rightly, possesses the compass
wherewith to find the right course. A man, therefore, should only read
when the source of his own thoughts stagnates; which is often the case
with the best of minds.
It is sin against the Holy Spirit to frighten away one's own original
thoughts by taking up a book. It is the same as a man flying from Nature
to look at a museum of dried plants, or to study a beautiful landscape
in copperplate. A man at times arrives at a truth or an idea after
spending much time in thinking it out for himself, linking together his
various thoughts, when he might have found the same thing in a book; it
is a hundred times more valuable if he has acquired it by thinking it
out for himself. For it is only by his thinking it out for himself that
it enters as an integral part, as a living member into the whole system
of his thought, and stands in complete and firm relation with it; that
it is fundamentally understood with all its consequences, and carries
the colour, the shade, the impress of his own way of thinking; and comes
at the very moment, just as the necessity for it is felt, and stands
fast and cannot be forgotten. This is the perfect application, nay,
interpretation of Goethe's
"Was du ererbt von deinen V�tern hast
Erwirb es um es zu besitzen."
Public-domain text, read in full here on John Shaqi.
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