_Phil._ Well then, as we have no idea of time when in a perfectly unconscious state, it is all the same to us when we are dead whether three months or ten thousand years pass away in the world of consciousness. For in the one case, as in the other, we must accept on faith and trust what we are told when we awake. Accordingly it will be all the same to you whether your individuality is restored to you after the lapse of three months or ten thousand years. _Thras._ At bottom, that cannot very well be denied. _Phil._ But if, at the end of those ten thousand years, some one has quite forgotten to waken you, I imagine that you would have become accustomed to that long state of non-existence, following such a very short existence, and that the misfortune would not be very great. However, it is quite certain that you would know nothing about it. And again, it would fully console you to know that the mysterious power which gives life to your present phenomenon had never ceased for one moment during the ten thousand years to produce other phenomena of a like nature and to give them life. _Thras._ Indeed! And so it is in this way that you fancy you can quietly, and without my knowing, cheat me of my individuality? But you cannot cozen me in this way. I have stipulated for the retaining of my individuality, and neither mysterious forces nor phenomena can console me for the loss of it. It is dear to me, and I shall not let it go. _Phil._ That is to say, you regard your individuality as something so very delightful, excellent, perfect, and incomparable that there is nothing better than it; would you not exchange it for another, according to what is told us, that is better and more lasting? _Thras._ Look here, be my individuality what it may, it is myself, "For God is God, and I am I." I--I--I want to exist! That is what I care about, and not an existence which has to be reasoned out first in order to show that it is mine.