It seems to me, moreover, that fairies have changed their practice now in the matter of sleeping beauties, much as shopkeepers have done in Regent Street. Formerly the shopkeeper used to shut up his goods behind strong shutters, so that no one might see them after closing hours. Now he leaves everything open to the eye and turns the gas on. So the fairies, who used to lock up their sleeping beauties in impenetrable thickets, now leave them in the most public places they can find, as knowing that they will there most certainly escape notice. Look at De Hooghe; look at "The Pilgrim's Progress," or even Shakespeare himself--how long they slept unawakened, though they were in broad daylight and on the public thoroughfares all the time. Look at Tabachetti, and the masterpieces he left at Varallo. His figures there are exposed to the gaze of every passer-by; yet who heeds them? Who, save a very few, even know of their existence? Look again at Gaudenzio Ferrari, or the "Danse des Paysans," by Holbein, to which I ventured to call attention in the _Universal Review_. No, no; if a thing be in Central Africa, it is the glory of this age to find it out; so the fairies think it safer to conceal their _proteges_ under a show of openness; for the schoolmaster is much abroad, and there is no hedge so thick or so thorny as the dulness of culture. It may be, again, that ever so many years hence, when Mr. Darwin's earth- worms shall have buried Oropa hundreds of feet deep, some one sinking a well or making a railway-cutting will unearth these chapels, and will believe them to have been houses, and to contain the _exuviae_ of the living forms that tenanted them. In the meantime, however, let us return to a consideration of the chapel as it may now be seen by any one who cares to pass that way.