produced by the poor person as often as he applies for his weekly
allowance of alms, serves to show whether he has, or has not
fulfilled the conditions upon which the allowance was granted him;--
that is to say, whether he has been industrious, and has earned
by his labour, and received, the sum he ought to earn weekly.--
This fact is ascertained in the following manner: when the poor
person frequents the house of industry regularly, or when he
works at home, and delivers regularly at the end of every week,
the produce of the labour he is expected to perform; when he has
thus fulfilled the conditions imposed on him, the column, or
rather parallel, in his paper, (which may be called his
certificate of industry,) answering to the week in question,
is marked with a stamp, kept for that purpose at the Military
Work-house; or, if he should be prevented by illness, or any
other accident, from fulfilling those conditions, in that case,
instead of the stamp, the week must be marked by the signature of
the commissary of the district to which the poor person belongs.--
But, if the certificate be not marked, either by the stamp of the
house of industry, or by the signature of the commissary of the
district, the allowance for the week in question is not issued.
It is easy to be imagined how effectually this arrangement must
operate as a check to idleness.-- But, not satisfied with
discouraging and punishing idleness, we have endeavoured, by all
the means in our power, and more especially by rewards and
honorable distinctions of every kind, to encourage extraordinary
exertions of industry. Such of the Poor who earn more in the
week than the sum imposed on them, are rewarded by extraordinary
presents, in money, or in some useful and valuable article of
clothing; or they are particularly remembered at the next public
distribution of money, which is made twice a year to the Poor,
to assist them in paying their house-rent: and so far is this from
being made a pretext for diminishing their weekly allowance of
alms, that it is rather considered as a reason for augmenting them.
There are great numbers of persons, of various descriptions,
in all places, and particularly in great towns, who, though they
find means just to support life, and have too much feeling ever
to submit to the disgrace of becoming a burthen upon the public,
are yet very unhappy, and consequently objects highly deserving
of the commiseration and friendly aid of the humane and generous.--
it is hardly possible to imagine a situation more truly deplorable
than that of a person born to better prospects, reduced by
unmerited misfortunes to poverty, and doomed to pass his whole
life in one continued and hopeless struggle with want, shame,
and despair.
Public-domain text, read in full here on John Shaqi.
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