Various families have definite parts of the lake for their share,
while others travel to small lakes and stay there until the harvest is
complete. They set up a family camp, while the grain is still in the
milk stage and wait for it to ripen. When this time arrives, having
made experimental collections to determine it, they make a ceremonial
gathering. Three to a canoe, two women and a man go to the rice beds
and gather sufficient rice for a preliminary feast. With a hooked
stick, held in a crescent by a string, the women pull the rice over
the canoe and beat off the kernels with a stick, into the canoe bed.
Sometimes, when the Indians do not want to waste any of the rice, they
will go into the beds before it is ripe and tie several heads together
to ripen in that manner. The first collection is prepared complete,
with songs to their deities and a ceremonial feast is observed. After
that all hands fall to in earnest and gather unremittingly until all
the rice is harvested.
When the canoe is partly loaded, they pole back to camp, to prepare
it. Wild rice grows in a mucky soil which may be quite deep. Ten foot
poles, with a wide fork to secure a hold on the grass, are used to
propel the canoe through the rice. On the return trip when loaded, the
women trample the rice to break off the spiny beards or awns. The next
step is roasting or parching. A wash tub is tilted against a large back
log and a fire maintained under it. To keep the rice from burning, one
must use a forty inch paddle and stir constantly for about three hours.
The roasting destroys any weevils that might be present, gives the rice
a pleasant flavor, loosens the husks or glumes and hardens the rice so
it may be kept indefinitely.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account