The first is the absolute success, as success is measured by the
world’s finger, of this American experiment. The hope of the founders
to establish a stable and prosperous republican government where life,
property, conscience, and opinion were safe has been realized.
The second and more sensational change came from the Great War, which
gave us that quiet confidence in our national strength that comes when
recognition from without confirms the fact and makes self-assertion
unnecessary.
The third, and probably the most important, has been the rise to
intellectual influence and cultural and social power of aliens--Irish,
German, most of all Jews--who, unlike the earlier immigrants, do
not cherish as their chief wish the desire to become in every sense
American. Such phenomena as an Alexander Hamilton or Thomas Paine,
becoming almost from the day of their landing more native than the
natives, are becoming rarer and rarer. More and more we must count
upon cosmopolitans of brains and ability among us who know not Israel,
though they may love the traditions of their home lands even less. It
is this new America, heterogeneous, brilliant, useful, but disturbing,
that has more than anything else sharpened the self-consciousness
of America, turned us toward introspection, made us sensible of our
homogeneity, and the new alignments inevitable for the future.
And just as at the turn of the eighteenth century enthusiasts were
clamoring for a new literature from America, in which freedom and
liberty should have their apotheosis, so now the awakened consciousness
of Americans of the older stock is clamoring for the expression of
what they vaguely denominate, and still more vaguely describe, as
Americanism. Like all such terms called forth by a crisis and displayed
like a flag or a button, the term is at the same time indefinite and
full of significance. Ten men and women will in ten different ways
define it. And yet none can doubt that vast feeling lies behind the
word, and would crystallize, if power were given it, into an expression
of our national experience and aspirations and ideals as we have lived
with them and seen them develop for a century.
Public-domain text, read in full here on John Shaqi.
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