Evil eye in the western HighlandsMaclagan, Robert Craig
Religion
Evil eye in the western Highlands
Maclagan, Robert Craig
Evil eye; Folklore; Superstition
PREVENTING BY A SMALL GIFT
A well-informed woman, an innkeeper, said that in cases where a person
possessed of the Evil Eye admired anything belonging to another, no
injury could follow if some little present were given to the suspected
person on leaving.
Another, the daughter of a farmer, an office-bearer in the Church,
in the same island, gave the same information, but quoting an older
authority. Beside her father’s house was a woman who firmly believed
in the Evil Eye, and the power of preventing it by this gift. The
house commanded a view of the road, so that, for the most part, an old
woman suspected who lived in the neighbourhood could generally be seen
approaching. The woman, to whom the latter was a special object of
suspicion, never failed to advise our reciter’s people of the visitor’s
advent. Her advice was invariably given earnestly and in the same
form: “_A ghraidh thoir ni eigin dhi, cha’n eil odds cho beag no cho
suarach a bhios e, ach thoir ni eigin dhi agus an sin cha’n urrainn i
do chron a dheanamh_.” (“Dear, give her something, no odds how little
or how trifling, but give her something, and then she cannot do you an
injury.”)
In the case of churning the small present naturally takes the form of
a drink of milk to be given to any one suspected of the Evil Eye, and
so a reciter said that one should always, for safety’s sake, give a
visitor a drink of milk, and stated further that the beneficial effect
was added to if the one who gives it first take a little of it herself
before handing it to the stranger. As an illustrative incident the
reciter told how Black Colin of Balinaby when out hunting happened to
go to Balimony at the milking time. Not one of them offered him a drink
of milk, “_Ach coma leat_” (But all the same) the following morning
when the girls went to milk the cows not a drop of milk could they get,
while the cows kept running and roaring as if they were mad. At once
the man of Balimony, concluding that the mischief had been done by
Black Colin, saddled a horse, rode to Balinaby and took all the milk
from the Balinaby cows, transferring it to his own. When Colin saw
this he wrote to Balimony to this effect: “_Leig leamsa agus leigidh
mise leatsa_” (equivalent to “Let a be for let a be”). The reciter
added that the milk was properly distributed thereafter, and that the
incident was one of Black Art.
Public-domain text, read in full here on John Shaqi.
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