One of the means by which the artificial races of animals and plants
have been formed by man is selection. The breeder picks out individuals
having a certain peculiarity, and allows them to breed together. He
hopes to find among the offspring, not only individuals like the parent
forms, but also some that have the special peculiarity even more
strongly developed. If such are found, they are isolated and allowed to
breed, and in the next generation it is hoped to find one or more new
individuals that show still more developed the special character that is
sought. This process, repeated through a number of generations, is
supposed to have led to the formation of many of our various forms of
domesticated animals and plants.
This heaping up as a result of the union of similar individuals cannot
for a moment be supposed to be the outcome of the addition of the two
variations to each other. Such an idea is counter to all the most
familiar facts of inheritance. For instance, when two similar forms
unite, we do not find that the young show all the characters of the
mother plus all those of the father, _i.e._ each peculiarity that is the
same in both, increased twofold. On the contrary, the young are in the
vast majority of cases not essentially different from either parent.
A more thorough examination of the facts shows that the problem is by no
means so simple as the preceding general statement might lead one to
suppose, for our experience shows that it is not always possible to
increase all variations by selection, and, furthermore, there is very
soon found a limit, even in favorable cases, to the extent to which the
process can be carried. The most important point appears to be the
nature of the variations themselves which may arise from different
causes, and which have different values in relation to the possibility
of their continuation.
Public-domain text, read in full here on John Shaqi.
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