Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
=Origin of New Organic Forms; the Old View briefly stated.=--According
to the old-school naturalists, species are the ultimate elements of
taxonomy: genera, families, orders, etc., may gradually change their
character from age to age, by the introduction of new species; but
species were supposed to be substantially _permanent_. It was necessary
to have some unit for convenience of description and classification,
and this was found to be the best because most stable. As in nearly
all cases of beliefs, this doctrine was held at first somewhat
loosely, as a provisional and convenient view--as a good working
hypothesis--but gradually, under pressure of controversy, became more
strictly formulated, and, as it were, hardened into a scientific
dogma, especially in the hands of Agassiz. According to this view,
the first pair or pairs of each specific kind originated we know not
how, but certainly _at once in its present form_ in full perfection,
and, therefore, presumably by _direct creative_ act of Deity; and then
afterward by the law of generation continued to produce others of the
same pattern indefinitely. Moreover, the first one or more pairs of
each kind multiplied and spread abroad in every direction, _each from
its own center of origin_, as far as physical conditions and struggle
for life with other species would allow. This idea explains tolerably
well the geographical distribution of species as we now find it. For
example, species on different continents are widely different, because
those on each have originated independently where we now find them, and
spread in all directions as far as physical conditions would allow, but
could not reach other continents because of the ocean-barrier. That
this is the only reason they are not there, is shown by the fact that,
if they are carried there, they usually do perfectly well. Even on the
same continent, for the same reason, species may be very different
if separated by impassable barriers such as high mountain-chains or
by climate. But wherever one group of species, originating in one
place, comes in contact on the margin of their range with another
group of species originating in another place, we see no evidence of
_transmutation_ of one form _into_ another, but only _substitution_ of
one fully-formed species _for_ another equally fully formed. Therefore,
we must conclude that physical conditions may limit the range of a
species, but can not transmute it into another. Thus, to say the least,
many of the facts of geographical distribution are well explained
by this idea of creative origin in specific centers and subsequent
permanence of specific form. We say _many_ of the facts; we will show
hereafter that _not all_ can be thus explained.
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