Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898Besant, Annie
Religion
Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898
Besant, Annie
Evolution; Life -- Origin; Theosophy
the earlier process being ignored.
How did that Divine life and consciousness, in the first upward stage of
evolution, evolve in the germinal life the power to respond? The life
within the stone has the capacity to respond, but in a very limited
fashion, partly owing to its germinal nature, partly owing to the
rigidity of its surrounding vehicle; therefore the brooding life of
Vishnu, nourishing this germ, at once stimulates it by impacts from
without and gradually modifies the rigidity so as to make progress
possible. Long, long remains the life imbedded in this rigid material,
working from within outwards, as all life works, playing upon and thus
softening the rigidity, and slowly giving the form more plasticity in
response; we can sum up the whole of the working of the life, as the
receiving of vibrations from matter without and the answering of
vibrations from itself within. Notice in the earliest stages how
tremendous are the impacts; if you go back to the time when the world
knew not humanity, how gigantic are the operations of nature showing
herself in her mineral forms; earthquakes, eruptions, crushing and
grinding of materials, disintegration and reconstruction, all on the
mightiest and most gigantic scale; under all that, the life, trying to
make the matter more plastic and able to answer more readily; and
inasmuch as there is life, there is consciousness, _i.e._, the power to
respond, that power is developed within it, stimulated by the brooding
life of Íshvara. He dwelling within, and enveloping and permeating all
objects, makes the seed of life extend and grow by his nourishing
warmth, that it may become finally an independent centre. We see the
life within the stone beginning to vibrate more actively as these
tremendous blows come upon it from without; and mass is thrown against
mass, and mountain is piled upon mountain, until at last these mineral
materials gain larger power of transmitting impulses to the life within;
the impulse coming through more strongly because of the lessened
opposition from the form, the life responds more actively and begins to
evolve, developing more definitely the power of response. As this
process is repeated over and over again, the life within the minerals
vibrates with ever increasing rapidity, and the matter yields to it with
ever greater readiness, until a stage of plasticity is reached at which
the beginnings of the vegetable world can be brought into existence.
Between mineral and plant in the lowest stages no definite dividing line
can be drawn by science. So general is this absence of dividing lines in
nature that a separate kingdom has been recognised as including low
types of both vegetable and animal, and between the vegetable and
mineral kingdoms a class is recognised in which the rigid crystal which
belongs to the mineral kingdom has become the plastic crystalloid that
belongs to the vegetable; maintaining the outline of the mineral form,
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