Evolution Of The Japanese, Social And PsychicGulick, Sidney Lewis
History
Evolution Of The Japanese, Social And Psychic
Gulick, Sidney Lewis
Japan -- Civilization; Japan -- Social life and customs; National characteristics, Japanese
That there are no useless or even evil features in our Western
civilization is not for a moment contended. The stiff starched shirt
may certainly be asked to give an account of itself and justify its
continued existence, if it can. But I think the proposition is capable
of defense that the vast majority of the implements of our Occidental
civilization have their definite place and value, either in
contributing directly to the comfort and happiness of their possessor,
or in increasing his health and strength and general mental and
physical power. What is it that makes the Occidental longer-lived than
the Japanese? Why is he healthier? Why is he more intelligent? Why is
he a more developed personality? Why are his children more energetic?
Or, reversing the questions, why has the population of Japan been
increasing with leaps and bounds since the introduction of Western
civilization and medical science? Why is the rising generation so free
from pockmarks? Why is the number of the blind steadily diminishing?
Why are mechanisms multiplying so rapidly--the jinrikisha, the
railroads, the roads, the waterworks and sewers, the chairs, the
tables, the hats and umbrellas, lamps, clocks, glass windows and
shoes? A hundred similar questions might be asked, to which no
definite answers are needful.
Further discussion of details seems unnecessary. Yet the full
significance of this point can hardly be appreciated without a
perception of the great principle that underlies it. The only way in
which man has become and continues to be increasingly superior to
animals is in his use of mechanisms. The animal does by brute force
what man accomplishes by various devices. The inventiveness of
different races differs vastly. But everywhere, the most advanced are
the most powerful. Take the individual man of the more developed race
and separate him from his tools and machines, and it is doubtless
true that he cannot in some selected points compete with an individual
of a less developed race. But let ten thousand men of the higher
development compete with ten thousand of the lower, each using the
mechanisms under his control, and can there be any doubt as to which
is the superior?
Public-domain text, read in full here on John Shaqi.
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