Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
156. “Will the spirit do us the favour to give the initials of his
name?” The letters R H were successively brought under the index. “My
honoured father?” said I. The letter Y was again brought under the
index.
157. “Will my father do me the favour to bring the letters under the
index successively in alphabetical order?” Immediately the disk began
to revolve so as to produce the desired result. After it had proceeded
as far as the middle of the alphabet, I requested that “the name of
Washington should be spelt out by the same process.” This feat was
accordingly performed, as well as others of a like nature.
158. The company consisted of but few persons besides the medium, who
now urged that I could no longer refuse to come over to their belief.
Under these circumstances the following communication was made by the
revolving of the disk: “_Oh, my son, listen to reason!_”
159. I urged that the experiment was of immense importance, if
considered as proving a spirit to be present, and to have actuated the
apparatus; affording thus precise experimental proof of the immortality
of the soul: that a matter of such moment should not be considered
as conclusively decided until every possible additional means of
verification should be employed.
160. This led my companions to accuse me of extreme incredulity. The
medium said she “should not deem it worth while to sit for me again,”
and one of the gentlemen sat himself down by the fireside, declaring me
“to be insusceptible of conviction, and that he would now give me up.”
161. Nevertheless, the medium, relenting, gave me another sitting
at her own dwelling a few days afterward; when I had improved the
apparatus by employing two stationary weights by which the cord
actuating the pulley, as in the drill-bow process, was made to pull it
round by a horizontal motion of the table supported on castors, instead
of the tilting motion.
162. The results confirmed those previously received, my father
reporting himself again. He said that my mother and sister were with
him, but not my brother. I inquired “if they were happy.” The disk
revolved so as to bring the letter Y under the index, signifying the
affirmation.
163. On the following week, I took my apparatus to the house of a
spiritualist, where a circle was to meet. The apparatus being duly
arranged, a lady whom I had never before noticed, and by whom my
apparatus was seen for the first time, sat down at my table behind the
screen. The spirit of an uncle who had left this life was invoked by
this medium. Her invocation being successful, the spirit spelt his name
out in full; other names were spelt out at request.
164. Although the requisite letters were ultimately found, there was
evidently some difficulty, as if there was some groping for them with
an imperfect light. This has been explained since by my father’s
spirit. He alleges that preferably the eyes of the medium would be
employed, but that, although with difficulty, he used mine as a
substitute.
Public-domain text, read in full here on John Shaqi.
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