Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
Life is strenuous, fruitful, and noble, in the measure in which its
ultimate aim is kept clearly visible throughout it all. Nearer aims,
prescribed by physical necessities, tastes, circumstances, and the
like, are clear enough, but a melancholy multitude of us have never
reflected on the further question: 'What then?' Suppose I have made my
fortune, or won my wife, or established my position, or achieved a
reputation, behind all these successes lies the larger question. These
are not ends but means, and it is fatal to treat them as being the goal
of our efforts or the chief end of our being. There would be fewer
wrecked lives, and fewer bitter and disappointed old men, if there were
more young ones who, at starting, put clearly before themselves the
question: 'What am I living for? and what am I going to do when I have
secured the nearer aims necessarily prescribed to me?'
What that aim should be is not doubtful. The only worthy end befitting
creatures with hearts, minds, consciences, and wills like ours is God
Himself. Abram's 'Canaan' is usually regarded as an emblem of heaven,
and that is correct, but the land of our inheritance is not wholly
beyond the river, for God is the portion of our hearts. He _is_ heaven.
To dwell with Him, to have all the current of our being running towards
Him, to set Him before us in the strenuous hours of effort and in the
quiet moments of repose, in the bright and in the dark days, are the
conditions of blessedness, strength, and peace.
That aim clearly apprehended and persistently pursued gives continuity
to life, such as nothing else can do. How many of the things that drew
us to themselves, and were for a while the objects of desire and
effort, have sunk below the horizon! The lives that are not directed to
God as their chief end are like the voyages of old-time sailors, who
had to creep from one headland to another, and steer for points which,
one after another, were reached, left behind, and forgotten. There is
only one aim so great, so far in advance that we can never reach, and
therefore can never pass and drop it. Life then becomes a chain, not a
heap of unrelated fragments. That aim made ours, stimulates effort to
its highest point, and therefore secures blessedness. It emancipates
from many bonds, and takes the poison out of the mosquito bites of
small annoyances, and the stings of great sorrows. It gleams ever
before a man, sufficiently attained to make him at rest, sufficiently
unattained to give the joy of progress. The pilgrims who had but one
single aim, 'to go to the land of Canaan,' were delivered from the
miseries of conflicting desires, and with simplicity of aim came
concentration of force and calm of spirit.
COMING IN
II
Public-domain text, read in full here on John Shaqi.
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