Philip says nothing. Of course the narrative is mere sketchy outline. He is silent, but he yields. Ah, brethren, how quickly a soul may be won or lost! That moment, when Philip's decision was trembling in the balance, was but a moment. It might have gone the other way, for Christ has no pressed men in His army; they are all volunteers. It might have gone the other way. A moment may settle for you whether you will be His disciple or not. People tell us that the belief in instantaneous conversions is unphilosophical. It seems to me that the objections to them are unphilosophical. All decisions are matters of an instant. Hesitation may be long, weighing and balancing may be a protracted process, but the decision is always a moment's work, a knife-edge. And there is no reason whatever why any one listening to me may not now, if he or she will, do as this man Philip did on the spot, and when Christ says 'Follow Me,' turn to Him and answer, 'I will follow Thee whithersoever Thou goest.' There is an old church tradition which says that the disciple who at a subsequent period answered Christ, 'Lord! suffer me first to go and bury my father,' was this same Apostle. I do not think that at all likely, but the tradition suggests to us one last thought about the reasons why people are kept back from yielding this obedience to Christ's invitation. Many of you are kept back, as that procrastinating follower was, because there are some other duties which you feel, or make to be, more important. 'I will think about Christianity and turning religious when this, that, or the other thing has been got over. I have my position in life to make. I have a great many things to do that must be done at once, and really, I have not time to think about it.' Then there are some of you that are kept from following Christ because you have never yet found out that you need a guide at all. Then there are some of you that are kept back because you like very much better to go your own way, and to follow your own inclination, and dislike the idea of following the will of another. There are a host of other reasons that I do not need to deal with now; but oh! brethren, none of them is worth pleading. They are excuses, they are not reasons. 'They all with one consent began to make excuse'—excuses, not reasons; and manufactured excuses, in order to cover a decision which has been taken before, and on other grounds altogether, which it is not convenient to bring up to the surface. I am not going to deal with these in detail, but I beseech you, do not let what I venture to call Christ's seeking of you once more, even by my poor words now, be in vain.