II. Verses 38 and 39 show us Christ in the gentleness of His healing power, and the immediate service of gratitude to Him. The scene in the synagogue manifested 'authority and power,' and was prompted by abhorrence of the demon even more than by pity for his victim; but now the Lord's tenderness shines unmingled with sternness. Mark gives details of this cure, which, no doubt, came from Peter--such as his joint ownership of the house with his brother, the names of the companions of Jesus, and the infinitely tender action of taking the sick woman by the hand and helping her to rise. But Luke, the physician, is more precise in his description of the case: 'holden by a great fever.' He traces the cure to the word of rebuke, which, no doubt, accompanied the clasp of the hand. Here again Christ puts forth divine power in producing effects in the material sphere by His naked word. 'He spake and it was done.' That truly divine prerogative was put forth at the bidding of His own pity, and that pity which wielded Omnipotence was kindled by the beseechings of sorrowing hearts. Is not this miracle, which shines so lustrously by the side of that terrible scene with the demon, a picture in one case, and that the sickness of one poor and probably aged woman, of the great truth that heartens all our appeals to Him? He who moves the forces of Deity still from His throne lets us move His heart by our cry. Luke is especially struck with one feature in the case--the immediate return of usual strength. The woman is lying, the one minute, pinned down and helpless with 'great fever,' and the next is bustling about her domestic duties. No wonder that a physician should think so abnormal a case worthy of note. When Christ heals, He heals thoroughly, and gives strength as well as healing. What could a woman, with no house of her own, and probably a poor dependant on her son-in-law, do for her healer? Not much. But she did what she could, and that without delay. The natural impulse of gratitude is to give its best, and the proper use of healing and new strength is to minister to Him. Such a guest made humble household cares worship; and all our poor powers or tasks, consecrated to His praise and become the offerings of grateful hearts, are lifted into greatness and dignity. He did not despise the modest fare hastily dressed for Him; and He still delights in our gifts, though the cattle on a thousand hills are His. 'I will sup with him,' says He, and therein promises to become, as it were, a guest at our humble tables.