Expositions of Holy Scripture: St. LukeMaclaren, Alexander
Religion
Expositions of Holy Scripture: St. Luke
Maclaren, Alexander
Bible. Luke -- Commentaries
Oh, brethren! if one thinks of the world into which it has been
God's providence to put us, a world all seething with new
aspirations and unrest--if we think of the condition of the great
city in which we live, which is only a specimen of the cities of
England, and of the tragical insufficiency of Christian enterprise
and effort, as compared with the overwhelming masses of the
community, surely, surely, there is nothing more wanted to make
Christian people wake up from their old jog-trot habits, and cast
themselves with new earnestness, new daring and enterprise, into
forms of service which conscience and sober wisdom may approve. Of
course, I do not forget that any such new methods must each approve
themselves at the tribunal of the Christian consciousness. It is no
part of my business here to descend into details and particulars,
but I do want to lay on my own heart, and especially on the hearts
of the members of the church of which I have the honour to be the
pastor, and also upon all other Christian people whom my voice may
reach, the solemn responsibility which the conditions of life in our
generation lay upon Christian men and women, 'Launch out into the
deep and let down your nets.' I believe, for my part, that if all
the good, God-fearing, Christ-loving men and women in Manchester
were to hear this voice sounding in their ears, and to obey it, they
would change the face of the city.
II. The Response.
Peter, characteristically, speaks out, and says exactly what a
fisherman would be likely to say to a carpenter from Nazareth, that
came down to teach him his business. The landsman would not know
what the fisherman knew well enough, that it was useless to go
fishing in the morning if you had not caught anything all night.
There was very little chance of getting any better success when the
sun's rays were glinting on the surface of the water.
'We have toiled all the night, and have taken nothing.' Experience
said, 'No! do not.' Christ said, 'Yes! do.' And so when Peter has
made a clean breast of his objection, founded on experience, he goes
on with the consent prompted by the devotion and consecration of
love, 'nevertheless.' A great word that. 'We have toiled all the
night, and have taken nothing; nevertheless at _Thy_ word we will
let down the net. So here goes.' And away they went, breakfastless
perhaps, with their nets half cleaned, and sleepy and tired with the
night's work.
Public-domain text, read in full here on John Shaqi.
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