Expositor's Bible: The Epistles of St. JohnAlexander, William
Religion
Expositor's Bible: The Epistles of St. John
Alexander, William
Bible. Epistles of John -- Commentaries
This humility may be traced incidentally in other regions of the
Christian life. Thus he speaks of the possibility at least of his
being among those who might "shrink with shame from Christ in His
coming." He does not disdain to write as if, in hours of spiritual
depression, there were tests by which he too might need to lull and
"persuade his heart before God."[110]
(3) St. John again has a boundless faith in prayer. It is the key put
into the child's hand by which he may let himself into the house, and
come into his Father's presence when he will, at any hour of the night
or day. And prayer made according to the conditions which God has laid
down is never quite lost. The particular thing asked for may not
indeed be given; but the substance of the request, the holier wish,
the better purpose underlying its weakness and imperfection, never
fails to be granted.[111]
(4) All but superficial readers must perceive that in the writings and
character of St. John there is from time to time a tonic and wholesome
_severity_. Art and modern literature have agreed to bestow upon the
Apostle of love the features of a languid and inert tenderness. It is
forgotten that St. John was the son of thunder; that he could once wish
to bring down fire from heaven; and that the natural character is
transfigured not inverted by grace. The Apostle uses great plainness of
speech. For him a lie is a lie, and darkness is never courteously called
light. He abhors and shudders at those heresies which rob the soul first
of Christ, and then of God.[112] Those who undermine the Incarnation
are for him not interesting and original speculators, but "lying
prophets." He underlines his warnings against such men with his roughest
and blackest pencil mark. "Whoso sayeth to him 'good speed' hath
fellowship with his _works_, those wicked _works_"[113]--for such heresy
is not simply one work, but a series of works. The schismatic prelate or
pretender Diotrephes may "babble;" but his babblings are wicked words
for all that, and are in truth the "works which he is doing."
Public-domain text, read in full here on John Shaqi.
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