Youth, my beloved, is the most favorable time to begin a religious course, because, we would say, in the first place, it's the critical time of a person's life. Childhood receives impressions easily, but these impressions, while lively, are not deep or abiding. How soon the infant forgets its mother and transfers its love to another, and the children that stood so pitiful at a parent's casket, a few weeks afterward are as buoyant and gay at their play as the happiest of their playmates. Manhood, again, on the other hand, like the solid rock, retains impressions once made, but does not easily receive them; what the intellect has gained in ripeness, the heart has lost in tenderness; and impressibility, lying between these two periods, is youth; then it is that our minds, like the wax to which the seal, or the clay to which the mold is applied, possess both the power of receiving impressions and the power of retaining them. Then the character is fixed; then the turn is taken either for God or for the world; then the road is entered which determines our future destiny. It is an old and trite saying, found in another tongue, "What the boy does not learn, the man does not know." In youth the powers are more volatile, the memory is receptive and tenacious. The mind is lively and vigorous, the affections are more easily touched and moved, we are more accessible to the influence of joy and sorrow, hope and fear, we engage in an enterprise with more expectation, ardor, and zeal.--Moreover, the season of youth will be found to contain the fewest obstacles, and is most free from the troubles which afterward embitter, cares which afterward perplex, and the schemes which engross, and engagements which hinder one in more advanced and connected life. And, hence, it has been the advice of the wise men: "In the morning sow thy seed." It is the young and tender root that penetrates the soil; it is when the fibers are delicate that, entering the fissures, it passes into the heart of the rock; and the earlier the mind is brought in contact with religion and becomes acquainted with its great and immense objects, the more thoroughly in after life will it comprehend and, like a root wrapped around the rock, the more firmly hold to it. It is the young recruits that become the best soldiers, and young apprentices the best mechanics, and the best Christians, in like manner, are those who have been so early. Run, in evidence of that, over the list of names which God so honorably distinguished in history, Joseph, Samuel, David, Solomon, Jonah, Timothy, John,--and you will observe that in almost all cases they are examples of early piety. And if we come to later times and read the biographies of those that have been eminent in God's kingdom, like our great reformer, Dr. Luther, and his colaborers, of Dr. Walther, and scores and hundreds of others, the Almighty seems to have acted almost invariably by the same rule, and appears to have seldom conferred distinguished honor,