And as he listened old memories came thronging back, memories at once exquisite and painful. For now the sufferings of his childhood spread before him like an allegory whose language his mature eyes could read; they had been encrusted for years with the ice of bitterness. But here, under Evelyn’s influence, the ice had melted. He detached himself, the man, from the sturdy boyish figure which had flinched and wavered, but yet never given way, and saw how the fire of manhood had been kindled by those hours of stress. Wind and rain, storm and torrent, had formed his character, and mountain fastnesses had been his playground. The whole story of his childhood was a preparation for the battle he was fighting now. His ceaseless combats with men and things, even the mimic raids and sorties he had made as a child upon invisible foes, had stood him in good stead later when struggle was as infallibly his portion as it is the portion of certain men to sleep beside the hearth. But if life for him was a battle-field, it was no less a battle-field for the woman at his side. His foes were worthy opponents, men of strength who brought their artillery to bear upon his little stronghold; hers were mere thieves of the night, but both came armed with weapons that drew blood. Apart in body, separated from each other by every natural barrier, the wheel of the potter, whose toil is endless, had shaped the rough clay of these two human beings from very similar moulds. The voice of the great religion to which Evelyn belonged has its unworthy exponents; it is not always in a convent that the purest souls are reared. "_Factus obediens usque ad mortem crucis_," is sometimes chanted solemnly by those who betray unconsciously the souls of others; who impose little straws of restrictions upon backs already bent to breaking by God’s unswerving laws. Should a Catholic sin, the fault is shrieked from the housetops, so high a standard is demanded of man or woman who subscribes to that high faith. Yet the limits of Catholicism and the limits of Calvinism—apart as they seem—can touch. The bigot of the one may be as the bigot of the other. The gospel of detachment had been preached to Evelyn until, for a short time, she let herself drift upon the waters of submission, and since habitual and unquestioning obedience must crush in time the strongest spirit, yielded in the matter of marriage to the direction of her stepmother and father as she would have yielded to that of a spiritual adviser. Now, too late, she knew that for this retribution would be exacted hourly, for God strikes—not as men do, at the mere twigs and blossoms of human frailty, but at the very roots of being. Unconsciously the thoughts of the man and woman in the box moved on converging lines and met, as the music below swayed onward and upward in Tristan and Isolde’s exquisite duet.