Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninthDuffy, Francis Patrick
History
Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninth
Duffy, Francis Patrick
United States. Army. Infantry Regiment, 165th; World War, 1914-1918 -- Personal narratives, American
Yesterday we were at Xaffévillers, Magnières and St. Pierremont. For
my Easter celebration I picked Magnières, as the whole 2nd Battalion
was there and two companies of the 1st in St. Pierremont, only ten
minutes away. For confessions I set up shop in the street at the
crossways, and I had a busy day of it. There was always a long file
waiting, but when nobody has much to tell the task is soon sped.
I stayed with Stacom. It is always a pleasure to be with Stacom and
his officers. He has a way of kindly mastery that begets affectionate
loyalty. A man likes Stacom even when he is getting a call down from
him. At supper with Doc Houghton, Joe O’Donohue, Arthur Martin,
McDermott, Fechheimer, Landrigan, Ewing Philbin, Billy Burns
Guggenheim, and Joe McNamara. A man might search the list of all his
acquaintances and not find a set of men so congenial and happily
disposed.
I looked up the Curé, an alert slender youngish man with a keen
intelligent face, a soldier just back that day _en permission_ to
keep the old feast with his own people. The Germans had held him as
a hostage in 1914 and had thrice threatened to shoot him, though he
had looked after their wounded. If thoroughness was their motto they
would have been wiser to do it, I reflected as I talked with him;
for he was a man that would count wherever he went, and he certainly
had no use for Germans. “Too big a man for this place. We won’t be
able to keep him long,” said Stacom’s landlady, a pleasant thoughtful
woman, whose son of seventeen was just back for the holidays from
some college where he is beginning his studies for the priesthood.
The village church was a ruin. Both sides had used it to fight from
and both sides had helped to wreck it. The roof was gone and most
of the side walls. The central tower over the entrance still stood,
though the wooden beams above had burned, and the two big bells had
dropped clean through onto the floor. The Curé used a meeting-room
in the town hall for his services, but that would not do for my
congregation. The church faced a long paved square, so I decided to
set up my altar in the entrance and have the men hear Mass in the
square. The church steps served excellently for Communion. It is one
of the things I wish I had a picture of—my first Easter service in
France; the old ruined church for a background, the simple altar in
the doorway, and in front that sea of devout young faces paying their
homage to the Risen Savior. My text lay around me—the desecrated
temple, the soldier priest by my side, the uniforms we wore, the hope
of triumph over evil that the Feast inspired, the motive that brought
us here to put an end to this terrible business of destruction, and
make peace prevail in the world. Here more than a thousand soldiers
were present, and the great majority crowded forward at Communion
time to receive the Bread of Life.
Public-domain text, read in full here on John Shaqi.
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