"Loyalty!" said Father Payne. "Of course you must play fair, and be ready
to stick by a man, and do him a kindness, and help him up if he has a fall;
but that is not friendship--at least it isn't what I mean by friendship.
Friendship is a sort of passion, without anything sexual or reproductive
about it. There is a physical basis about it, of course. I mean there are
certain quite admirable, straightforward, pleasant people, whom you may
meet and like, and yet with whom you could never be friends, though they
may be quite capable of friendship, and have friends of their own. A man's
presence and his views and emotions must be in some sort of tune with your
own. There are certain people, not in the least repellent, genial, kindly,
handsome, excellent in every way, with whom you simply are not comfortable.
On the other hand, there are people of no great obvious attractiveness with
whom you feel instantaneously at ease. There is something mysterious about
it, some currents that don't mix, and some that do. A thousand years hence
we shall probably know something about it we don't now."
"I feel that very strongly about books," said Kaye. "There are certain
authors, who have skill, charm, fancy, invention, style--all the things you
value--who yet leave you absolutely cold. They have every qualification for
pleasing except the power to please. It is simply a case of Dr. Fell! You
can't give a single valid reason why you don't like them."
"Yes, indeed," said Father Payne. "and then, again, there are authors whom
you like at a certain age and under certain circumstances, and who end by
boring you; and again, authors whom you don't like when you are young, and
like better when you are old. Does your idea of loyalty apply also to
books, Lestrange, or to music?"
"No," said Lestrange, "to be frank, it does not; but I think that is
different--a lot of technical things come in, and then one's taste alters."
"And that is just the same with people," said Father Payne. "Why, what does
loyalty mean in such a connection? You have admired a book or a piece of
music; you cease to admire it. Are you to go on saying you admire it, or to
pretend to yourself that you admire it? Of course not--that is simply
hypocrisy--there is nothing real about that."
"But what are you to do," said Vincent, "about people? You can't treat them
like books or music. You need not go on reading a book which you have
ceased to admire. But what if you have made a friend, and then ceased to
care for him, and he goes on caring for you? Are you to throw him over?"
"I admit that there is a difficulty," said Father Payne; "I agree that you
must not disappoint people; but it is also somehow your duty to get out of
a relation that is no longer a real one. It can't be wholesome to simulate
emotions for the sake of loyalty. It must all depend upon which you think
the finer thing--the emotion or the tie. Personally, I think the emotion is
the more sacred of the two."
Public-domain text, read in full here on John Shaqi.
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